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              <text>&lt;p&gt;&lt;em&gt;Gaohu&lt;/em&gt; is a high-pitched Chinese two-stringed fiddle, a member of the &lt;em&gt;huqin&lt;/em&gt; family (see &lt;em&gt;erhu&lt;/em&gt;). Its structure is very similar to the &lt;em&gt;erhu&lt;/em&gt;, except the &lt;em&gt;gaohu&lt;/em&gt;’s body is slightly smaller and has no back close piece (&lt;em&gt;yin chuang&lt;/em&gt;). In the second half of the twentieth century, some musicians have added a small bamboo tube inside the &lt;em&gt;gaohu&lt;/em&gt;’s body, making the sound in the high position even brighter. The &lt;em&gt;gaohu&lt;/em&gt; pictured here is one such instrument.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Closely related to the Guangdong province, the &lt;em&gt;gaohu&lt;/em&gt;, with its distinct timbre, is associated with a distinct regional identity. It is used mostly in Cantonese music ensemble, Chaozhou music ensemble, as well as in accompanying Cantonese opera and Chao opera. In addition, it is also used as a solo instrument and as “first violin” in the modern Chinese instrumental orchestra.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The &lt;em&gt;gaohu&lt;/em&gt; is a rather recent invention derived from &lt;em&gt;erhu&lt;/em&gt;. It was created in the 1920s by Lu Wencheng (1898-1981), a well-known Cantonese music musician and composer. Lu changed the original silk strings to steel strings, and also adopted the playing position of holding the &lt;em&gt;gaohu&lt;/em&gt;’s body in between the knees.&amp;nbsp;&lt;/p&gt;</text>
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              <text>&lt;p&gt;In playing, the &lt;em&gt;gaohu&lt;/em&gt; is held in between the knees to reduce the unwanted noise. The &lt;em&gt;Gaohu&lt;/em&gt;’s tembre, high and focused, makes it suitable for lyrical, quick or ornamented melodies. For its bowing and left hand techniques, see &lt;em&gt;erhu&lt;/em&gt;.&lt;/p&gt;</text>
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              <text>see &lt;em&gt;erhu&lt;/em&gt;</text>
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              <text>&lt;p&gt;It’s tuning, a&lt;sup&gt;1&lt;/sup&gt;-e&lt;sup&gt;2&lt;/sup&gt; or g&lt;sup&gt;1&lt;/sup&gt;-d&lt;sup&gt;2&lt;/sup&gt;, is a fifth or a fourth higher than that of &lt;em&gt;erhu&lt;/em&gt;. The &lt;em&gt;gaohu&lt;/em&gt; has a range of three octaves as well (a&lt;sup&gt;1&lt;/sup&gt; to e&lt;sup&gt;4&lt;/sup&gt; or g&lt;sup&gt;1&lt;/sup&gt; to d&lt;sup&gt;4&lt;/sup&gt;).&lt;/p&gt;</text>
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              <text>321.313 (chordophone) Spike tube lute: the handle passes diametrically through the walls of a tube</text>
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              <text>&lt;p&gt;Jonathan Stock, 1996. &lt;em&gt;Musical Creativity in Twentieth-Century China: Abing, His Music, and Its Changing Meanings&lt;/em&gt;. Rochester, NY: University of Rochester Press.&lt;/p&gt;&#13;
&lt;p&gt;Terrence Liu, 2002. "Erhu." In&lt;em&gt; The Garland Encyclopedia of World Music, Vol. 7. East Asia: China, Japan, and Korea&lt;/em&gt;, ed. by Robert&amp;nbsp; Provine, Yoshihiko Tokumaru, and J. Lawrence Witzleben, New York: Routledge, 175-8.&lt;/p&gt;&#13;
&lt;p&gt;Su Zheng, 2002. "Musical Instruments." In &lt;em&gt;The Garland Encyclopedia of World Music, Vol. 7. East Asia: China, Japan, and Korea&lt;/em&gt;, ed. by Robert&amp;nbsp; Provine, Yoshihiko Tokumaru, and J. Lawrence Witzleben, New York: Routledge, 79-83.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;Erhu&lt;/em&gt; is a medium-high ranged Chinese two-stringed fiddle. The structure of the modern &lt;em&gt;erhu&lt;/em&gt; was regularized in the 1920s by Liu Tianhua (1895-1932), the pioneering musician and composer in modern Chinese &lt;em&gt;erhu&lt;/em&gt; and &lt;em&gt;pipa&lt;/em&gt; music. &lt;em&gt;Erhu&lt;/em&gt; consists of a body (&lt;em&gt;qin tong&lt;/em&gt;), a shaft (&lt;em&gt;qin gan&lt;/em&gt;), two tuning pegs (&lt;em&gt;xuan zhou&lt;/em&gt;), a tight loop of string &lt;em&gt;(qian jin&lt;/em&gt;), and a tiny bridge (&lt;em&gt;xuan ma&lt;/em&gt;). &lt;em&gt;Erhu&lt;/em&gt;’s body (13 cm long) can be made of padouk wood (&lt;em&gt;hong mu&lt;/em&gt;), red sandalwood (&lt;em&gt;zi tan&lt;/em&gt;), or ebony wood (&lt;em&gt;wu mu&lt;/em&gt;). Its shape is usually hexagonal, with round or octagonal regional variations. Its front (8.8 cm in diameter) is covered with snakeskin, while the back is closed with a piece of pierced wood or bone (&lt;em&gt;yin chuang&lt;/em&gt;). The shaft (78 cm long) is made of the same wood as the body. Its top is called the head of the instrument (&lt;em&gt;qin tou&lt;/em&gt;), and is either carved in the form of a dragon’s head or a half moon. Two tuning pegs are set in the upper section of the shaft, while the lower end of the shaft is fixed onto the body. &lt;em&gt;Qian jin&lt;/em&gt; is made of a tight loop of soft silk string which encircles the shaft and strings. Together with the bridge, &lt;em&gt;qian jin&lt;/em&gt; sets the appropriate vibrating length of the strings (38 or 39 to 41 cm). &lt;em&gt;Erhu&lt;/em&gt;’s bow is made of reed (&lt;em&gt;jiang wei zhu&lt;/em&gt;, 76 cm) strung with horsehair or nylon. The bow hairs are inserted between the two strings that are made of silk (in the past), steel, or steel wrapped with nylon.&amp;nbsp;&lt;/p&gt;</text>
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          <name>Musical, Cultural, and Social Contexts</name>
          <description>information about the contexts in which the instrument is and its role in culture and society performed (Who plays the instrument? What music do they play? Where, when, why is this instrument played?)</description>
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              <text>&lt;p&gt;&lt;em&gt;Erhu&lt;/em&gt; was not a court instrument, since it did not appear until the Song and Yuan dynasties when large court entertainment ensembles were in decline. Until the first part of the twentieth century, &lt;em&gt;erhu&lt;/em&gt; had been used widely in accompanying singing and opera performances as an important instrument. It was also an instrument used by street musicians and beggars. Therefore, &lt;em&gt;erhu&lt;/em&gt; was always a folk instrument, closely related to people’s everyday musical lives. In addition, in the late Qing dynasty, &lt;em&gt;erhu&lt;/em&gt; gradually became a major instrument in urban folk ensembles in southern China, which added its connection to members of the literati circle, who participated in these urban folk ensembles. In the course of the twentieth century, &lt;em&gt;erhu&lt;/em&gt; was gradually elevated as a solo instrument and as “China’s violin” by conservatory trained musicians and composers in concert music compositions, while it was still used as an important accompanying instrument in opera performances. In the past twenty years, rock musicians, pop bands, and avant-garde music composers have all used &lt;em&gt;erhu&lt;/em&gt; in their music as an emblem of Chinese-ness and folk roots.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;&lt;em&gt;Gaohu&lt;/em&gt; is a high-pitched two-stringed fiddle. A newer invention, used mostly in Cantonese music ensembles. It has a very similar structure as the &lt;em&gt;erhu&lt;/em&gt;, but its body is slightly smaller and it has no back close piece.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Today’s &lt;em&gt;erhu &lt;/em&gt;probably evolved from several different kinds of stringed instruments. &lt;em&gt;Erhu&lt;/em&gt; was historically known as &lt;em&gt;huqin&lt;/em&gt; (lit. “barbarian’s stringed instrument”), indicating its northern association. &lt;em&gt;Hu&lt;/em&gt; was a derogatory word for northern ethnic tribes. The term &lt;em&gt;huqin&lt;/em&gt; was first mentioned in the Song dynasty (960-1279). Earlier on, the reference to &lt;em&gt;ji qin&lt;/em&gt; first appeared in the Tang dynasty (618-907). Ji Kang (223-263), a famous literati musician, was attributed as its creator. Later, the reference to &lt;em&gt;xi qin&lt;/em&gt;, named after a northern nomadic tribe Xi, first appeared in Song dynasty (960-1279). These two instruments were both first described as plucked string instruments, and later as having two strings and being played by pressuring the strings with a strip of bamboo, suggesting that the earliest Chinese bowed instruments were derived from plucked stringed instruments. These various instruments were perhaps assimilated over a long historical period. Eventually in the Yuan dynasty (1279-1368), under the Mongolian’s rule, both the description of &lt;em&gt;huqin&lt;/em&gt; in writing and the portrayal of &lt;em&gt;huqin&lt;/em&gt; in painting came to resemble today’s &lt;em&gt;erhu&lt;/em&gt;. In the Ming dynasty (1368-1644), &lt;em&gt;qian jin&lt;/em&gt; appeared and in the Qing dynasty (1644-1911), a number of variants of &lt;em&gt;huqin&lt;/em&gt; came into use, such as &lt;em&gt;jing hu&lt;/em&gt; (Peking opera two-stringed fiddle). &lt;em&gt;Huqin&lt;/em&gt;, therefore became a generic term for a very large number of bowed instruments.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;It is not known for sure when and how the term &lt;em&gt;erhu&lt;/em&gt; appeared. It most possibly originated in the early twentieth century when Liu Tianhua composed 10 &lt;em&gt;erhu&lt;/em&gt; solo pieces, using some Western classical music compositional techniques. Liu Tianhua’s effort left a significant impact on modern Chinese music history, and especially on &lt;em&gt;erhu&lt;/em&gt;. In the twentieth century, equated to violin, &lt;em&gt;erhu&lt;/em&gt; became a primary instrument for solo, duo, or concerto forms, and the leading instrument in both small regional ensembles and the modern Chinese instrumental orchestra.&lt;/p&gt;</text>
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              <text>&lt;p&gt;In playing, &lt;em&gt;erhu &lt;/em&gt;is held upright by the left hand, its body sits on the player’s left thigh. The fingers of the left hand stop the strings, while the right hand and arm operate the bow. By pushing the wood of the bow outward or pulling the bow hair inward with right hand fingers, the player produces sound from one of the two strings. Bowing techniques include long bow (&lt;em&gt;chang gong&lt;/em&gt;), short bow (&lt;em&gt;duan gong&lt;/em&gt;), tremolo (&lt;em&gt;chan gong&lt;/em&gt;), and others. In modern &lt;em&gt;erhu&lt;/em&gt; performance, the left hand moves to several positions. Left hand techniques, which often distinguish the special sound characteristics of &lt;em&gt;erhu&lt;/em&gt;, include vibrato (&lt;em&gt;rou yin&lt;/em&gt;), glissando (&lt;em&gt;hua yin&lt;/em&gt;), appoggiatura (&lt;em&gt;da yin&lt;/em&gt;), and others.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;em&gt;Erhu&lt;/em&gt; does not have its own notational system. When accompanying singing and opera performance before the mid twentieth century, &lt;em&gt;erhu &lt;/em&gt;musicians played from memory, with some degrees of improvisation on melodic ornamentations. In a few cases, &lt;em&gt;gong che pu&lt;/em&gt; (note name notation) was used for small folk ensemble repertory, whose instruments included &lt;em&gt;erhu&lt;/em&gt;. Today, almost all &lt;em&gt;erhu&lt;/em&gt; performers use cipher notation, which has been widely adopted by Chinese traditional instrumentalists since the mid twentieth century. Conservatory trained musicians sometimes use staff notation as well, especially when performing contemporary avant-garde pieces.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The two strings of &lt;em&gt;erhu&lt;/em&gt; are tuned in a fifth, most often with d&lt;sup&gt;1&lt;/sup&gt; and a&lt;sup&gt;1&lt;/sup&gt; or c&lt;sup&gt;1&lt;/sup&gt; and g&lt;sup&gt;1&lt;/sup&gt;, sometimes g and d&lt;sup&gt;1&lt;/sup&gt; or a and e&lt;sup&gt;1&lt;/sup&gt;, with a range of three octaves (d&lt;sup&gt;1&lt;/sup&gt; to d&lt;sup&gt;4&lt;/sup&gt;).&lt;/p&gt;</text>
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          <description>The continent, region, nation where this instrument originates from</description>
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              <text>China</text>
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              <text>321.313   (chordophone) Spike tube lute: the handle passes diametrically through the walls of a tube </text>
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          <name>Ensemble</name>
          <description>The musical group in which an instrument can be found</description>
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              <text>Wood, snakeskin, reed, horsehair or nylon, silk, steel </text>
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          <name>Bibliography</name>
          <description>a list of sources referenced</description>
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              <text>&lt;p&gt;Jonathan Stock, 1996. &lt;em&gt;Musical Creativity in Twentieth-Century China: Abing, His Music, and Its Changing Meanings&lt;/em&gt;. Rochester, NY: University of Rochester Press.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Terrence Liu, 2002. "Erhu." In&lt;em&gt; The Garland Encyclopedia of World Music, Vol. 7. East Asia: China, Japan, and Korea&lt;/em&gt;, ed. by Robert&amp;nbsp; Provine, Yoshihiko Tokumaru, and J. Lawrence Witzleben, New York: Routledge, 175-8.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;Su Zheng, 2002. "Musical Instruments." In &lt;em&gt;The Garland Encyclopedia of World Music, Vol. 7. East Asia: China, Japan, and Korea&lt;/em&gt;, ed. by Robert&amp;nbsp; Provine, Yoshihiko Tokumaru, and J. Lawrence Witzleben, New York: Routledge, 79-83.&lt;/p&gt;</text>
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            <name>Title</name>
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                <text>Erhu</text>
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        <name>bowed string</name>
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      <description>A sound-making object used for musical performance or in a musical context</description>
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          <name>Alternative title</name>
          <description>any additional names or spellings for the instrument</description>
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              <text>Gayageum, Kayagŭm</text>
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          <name>Physical description</name>
          <description>Physical attributes and characteristics of the instrument, details about morphology, construction, materials, dimensions</description>
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              <text>The kayagum is a 12-string half-tube plucked zither supported by 12 movable bridges. Howard (1988) offers a good description of the kayagum: "Strings run from pegs beneath the top end of the instrument, over a low fixed bridge curved to match the body, across individual movable bridges made from hard wood, to looped cords. Reserve string is held in coils behind each cord loop and the cords themselves are anchored to the horns."&lt;br /&gt;There are basically two types of kayagum: popkum (lit. law zither) and sanjo (lit. scattered melodies) kayagum. These two kayagum are differentiated in terms of size, construction, and context. The popkum, the larger one (160 cm long by 30 cm wide by 10 cm high), is also called p'ungnyu (lit. elegance) kayagum or chongak (lit. right music) kayagum. It is associated with court and literati ensembles. Its body is made from a single piece of paulownia wood and the twelve strings are made from raw silk.&lt;br /&gt;&lt;br /&gt;The sanjo kayagum, the smaller one (about 142 cm long by 23 cm wide by 10 cm high), is associated with folk music genres and thus is believed to have evolved in the 19th century with the emergence of sanjo (improvisational solo instrumental music). Unlike popkum, the sanjo kayagum has the soundboard of paulownia and has a harder wood such as chestnut for the sides and the back. The closer spacing of the strings and the shorter length of the sanjo kayagum facilitates the technique required for the faster passages of sanjo (Clark 2001).&lt;br /&gt;&lt;br /&gt;Nowadays, people have experimented with kayagum using steel and nylon strings and sometimes 13, 17, 18, 21, 22, 25 strings.</text>
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              <text>&lt;p&gt;&lt;span style="color: black;"&gt;Before the birth of sanjo, the kayagum tended to be used in the repertories of the court orchestra such as yominlak, p'yongjohoesang and in the repertories of the string ensemble such as yongsanhoesang, ch'onyonmanse, and bohosa, and be usually performed for leisure among the aristocracy under the name of changak. In the folk music scenes, the kayagum has been used in sinawi (instrumental improvisational music which grew out of the shamanic ritual performance in southern regions), kayagum sanjo and kayagum pyongch'ang (performance accompanying singing). With the contribution of the kayagum player Kim Ch'angjo in the late Choson Dynasty (AD 14~20C), sanjo was developed and popularized with a high improvisational artistry of sinawi and with a variety of changdan (rhythmic phrase) and melodic patterns of the narrative vocal genre p'ansori. The kayagum can be proven to be the fittest instrument to play the sanjo form of music given the fact that the melodies and rhythms of the kayagum sanjo are the most technically sophisticated in comparison with the sanjo played by other instruments, and that tanmori, a very fast changdan, is found only in kayagum sanjo (Hwang 2002). In contemporary music contexts, kayagum is not only played for traditional repertoires of changak and folk music, but it is one of the most favored instruments for ch'angjak kukak (newly-composed Korean traditional music) with the pioneer of Hwang Byungki and is modernized to the extent that the kayagum quartet performs the classical repertoires such as Vivaldi's "Four Seasons."&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;</text>
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          <name>Playing technique</name>
          <description>methods of playing the instrument, performance practices (how is the instrument played?)</description>
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              <text>&lt;p&gt;&lt;span style="color: black;"&gt;The performer, sitting in a cross-legged position, puts the head of the kayagum on his or her right knee. He or she plucks and flicks the strings with the index and middle fingers, and the thumb of the right hand, and presses down the strings to the left of the movable bridges with the left hand (Clark 2001). While other Asian zithers such as the Chinese zheng, Japanese koto, Mongolian yatga, and Vietnamese dan tranh are played with the picks or plectra, the wide vibrato and pitch-bending characteristics of kayagum are achieved by pressing and pulling the string with the bare fingers. Killick (2002) describes the vibrato of the kayagum as "a sound that is warmer, more intimate, and less bright than that of most similar instruments," and Clark as "comparatively deep, wide and round." The various techniques of plucking and pressing produces nonghyon (lit. vibrating strings), the micro-tonal shading and subtle vibrato, and yo-um (lit. remaining sound), the "after-tone", which are the key aesthetics of Korean music. &lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;</text>
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          <name>Geography</name>
          <description>The continent, region, nation where this instrument originates from</description>
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              <text>Korea</text>
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          <name>Classification</name>
          <description>Hornbostel-Sachs, revised by MIMO</description>
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              <text>314.122   (chordophone) True board zither (the plane of the strings is parallel with that of the string bearer) with resonator box (box zither), the resonator is made from slats.</text>
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          <name>Materials</name>
          <description/>
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              <text>Strings: silk &#13;
Body: paulownia wood</text>
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        <element elementId="36">
          <name>Bibliography</name>
          <description>a list of sources referenced</description>
          <elementTextContainer>
            <elementText elementTextId="649">
              <text>&lt;p&gt;Clark, Jocelyn. 2001. CD Liner Note to &lt;em&gt;Hwang Byungki Kayagum Masterpieces Series.&lt;/em&gt; Seoul, Korea: C &amp;amp; L Music Inc.&lt;br /&gt;&lt;br /&gt;Howard, Keith. 1988. &lt;em&gt;Korean Musical Instruments: A Practical Guide.&lt;/em&gt; Seoul, Korea: Se-Kwang Music Publishing Co. 163–90&lt;br /&gt;&lt;br /&gt;Hwang, Byungki. 2002. "Sanjo," in &lt;em&gt;The Garland Encyclopedia of World Music, Volume 7, East Asia: China, Japan and Korea.&lt;/em&gt; Edited by Robert C. Provine, Yoshiko Tokumaru and J. Lawrence Witzleben. New York and London: Routledge.&lt;br /&gt;&lt;br /&gt;Killick, Andrew P. 2002. "Musical Instruments of Korea," in &lt;em&gt;The Garland Encyclopedia of World Music, Volume 7, East Asia: China, Japan and Korea.&lt;/em&gt; Edited by Robert C. Provine, Yoshiko Tokumaru and J. Lawrence Witzleben. New York and London: Routledge.&lt;/p&gt;&#13;
&lt;p&gt;&lt;strong&gt;Discography&lt;/strong&gt;&lt;/p&gt;&#13;
Choi, Moon-jin. 2001. &lt;em&gt;Pyeongjohoesang Gayageum Jeongak II.&lt;/em&gt; Seoul, Korea: Jigu Records.&lt;br /&gt;&lt;br /&gt;Hwang, Pyong-gi. &lt;em&gt;Music from Korea. Vol. one, The Kayakeum.&lt;/em&gt; Honolulu: East-West Center.&lt;br /&gt;&lt;br /&gt;Hwang, Byungki. 2001. &lt;em&gt;Kayagum Masterpieces.&lt;/em&gt; Vol. 1~4. Seoul, Korea: C &amp;amp; L Music Inc. &lt;br /&gt;&lt;br /&gt;Kim, Chukpa. 1985. &lt;em&gt;Korean Kayagum Music Sanjo.&lt;/em&gt; Tokyo, Japan: King Records.&lt;br /&gt;&lt;br /&gt;Song, Kum-yon Chi &amp;amp; Song-ja. 1986. &lt;em&gt;Music of the Kayagum.&lt;/em&gt; Tokyo: JVC World Sounds.&lt;br /&gt;&lt;br /&gt;Various Artists. 1995. &lt;em&gt;Korea: Music of Kayagum.&lt;/em&gt; Wea/Sire/Discovery/Ant Tokyo.</text>
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          <description>Entry authors</description>
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              <text>Yoonjah Choi (2004)</text>
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                  <text>Javanese Gamelan</text>
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                  <text>Gamelan is an ensemble consisting of predominantly metallophone and gong type instruments. The instruments produce tones when struck with mallets. The ensemble, in various sizes and forms, can be found in a number of Indonesian islands. In Java and Bali, gamelan has developed into an expansive ensemble, while a variety of smaller ensembles continue to exist. In Java alone, there exist several forms of gamelan ensembles. There are two especially known main gamelan styles: Sundanese (West Javanese) and Javanese gamelan. The following descriptions focus on Central Javanese gamelan. &#13;
-----&#13;
&#13;
INSTRUMENTS AND THEIR FUNCTIONS IN THE ENSEMBLE&#13;
&#13;
Javanese gamelan ensemble is known for its expansive or grandeur ensemble, employing a rich variety of instrument types. In a full set of gamelan, beside metallophones and gongs, there are other types of instruments, including a set of drums (kendhang), bowed- and plucked-strings (rebab and celempung), xylophone (gambang), and a bamboo flute (suling). A “soloist” female singing (sindhen) and male chorus (gerong) are also present in the gamelan ensemble.&#13;
&#13;
Each or a group of instruments and singing has a particular function in the ensemble, although there is a degree of flexibility. Generally the instruments may fall into the following three functional groupings: (1) instruments that delineate the structure of the piece; (2) instruments that guide temporal flow in the music; (3) and instruments that carries melodies in both simple and elaborate forms.&#13;
&#13;
Instruments in the first category include large and medium hanging gongs (gong ageng and gong suwukan), small size hanging gongs (kempul), large standing gongs (kenong), and a pair of small standing gongs (kethuk-kempyang). The stroke of a large hanging gong marks the end of the main musical unit (gongan), while other gongs (kenong, kempul, and kethuk-kempyang, respectively) subdivide it in the order of its importance. Instruments in the second category are a set of two-headed drums (kendhang). The drumming style is defined by the use of particular kendhang or a combination of them. The drumming may consist of a repeatable, simple rhythmic configuration (kendhang satunggal and kendhang kalih) to elaborate and animated rhythm (kendhang ciblon) that are associated with dance movements.&#13;
&#13;
The third category consists of three instrumental groupings: (a) instruments that carries melodic skeleton of the piece (balungan): saron, demung, and slenthem; (b) instruments that carries elaborate form of melodies, encompassing wide melodic registers (rebab, gambang, and singing), medium registers (gender barung) and narrow register (celempung, gender panerus, and suling). Generally, the wider their registers the more importance are their melodic functions; (3) instruments whose functions are to mediate between group a (balungan) and group b (elaborating instruments): bonang barung, bonang panerus, and peking. The anticipatory nature of the melodies of these instruments (especially bonang barung) has earned them the status of melodic guidance of the ensemble.&#13;
&#13;
Gamelan instruments can also be grouped according to the volume of the sound they can produced: soft-sounding and loud-sounding instruments. The soft-sounding instrument are positioned in the middle- and side-front to the middle row—rebab, gender, gambang, celempung, suling, slenthem—together with the singers. The loud-sounding instruments are in the side-front, middle, and back rows: bonang, kendhang, a group of saron, ketuk-kempyang, kenong, kempul, gong. Soft-loud category is an important basis for the playing style of gamelan and the ensemble’s interplay.&#13;
-----&#13;
&#13;
TUNING SYSTEM, PATHET, AND GENDHING&#13;
&#13;
A full gamelan set employs two tuning systems, slendro and pelog (thus, the full gamelan is actually a double sets, with the slendro set usually facing to the front and the pelog set to the side). The two sets are never played simultaneously, however. The slendro tuning consists of five notes per octave. The five intervals consist of short and medium steps. The difference between the two intervals is so small, however, that they are often described as equal or nearly equal intervals. The pelog has seven pitches per octave (1 2 3 4 5 6 7), but a gendhing is composed on the basis of the combination of sets of five pitch positions (1 2 3    5 6; 1 2 4   5 6; 2 3 5   6 7). In this sense, pelog is a pentatonic system, employing not only one but three basic five-pitch scales. Unlike slendro, narrow and wide intervals in each of these scales are apparent.&#13;
&#13;
Another musical concept associated with tuning system is modal classification called pathet. It is a system of the hierarchical use of tones (and/or different use of scale degrees, especially in pelog), supported by characteristics of instruments or vocal idioms to be used to approach these tones and the register of the tones used in composition. Pathet circumscribes general mood or emotive content of a composition. There are three pathet in each of the tuning systems.&#13;
&#13;
Composition in gamelan (gendhing) is determined and arranged by a number of parameters. First, a gendhing is composed in a particular tuning system and pathet. Secondly, a composition is framed in one of the formal structures (gongan). There are a docent formal structures defined in binary way by the stroke of gong, kenong, kempul, and kethuk. Thirdly, the melodies of gendhing are arranged in a metrical unit of four notes (gatra).&#13;
-----&#13;
&#13;
PERFORMANCE CONTEXTS AND HISTORY&#13;
&#13;
Gamelan may be performed independently, i.e., to be listened for its own sake. But gamelan is also an essential accompaniment for theatrical performances, such as dance drama and shadow wayang puppet play. Whether accompanying theatrical forms or not, gamelan is performed in several different contexts, especially in rite-of passages events and communal festivals. As history and technology advance, other contexts are created, including gamelan performance on radio and television stations.&#13;
&#13;
From little historical evidence we could find, it is safe to say that smaller ensembles, whether they accompanied singing or not, characterized music ensembles during the early period of Javanese history. In the 16th to 17th century, the ensemble began to develop into larger size. This was achieved by synchronizing loud- and soft-sounding instruments and vocal repertoire into an integrated musical concept. The result was an expansive size of ensemble with its hundreds of repertoire as can be found in today’s gamelan and gamelan practice. </text>
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              <text>314.122   (chordophone) True board zither (the plane of the strings is parallel with that of the string bearer) with resonator box (the resonator is made from slats) (box zither)</text>
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              <text>&lt;p&gt;The celempung is a type of plucked-zither that is set on four legs with the front legs higher than the two rear legs; hence, the instrument slopes downward toward the player. The celempung has thirteen pairs of strings, which are stretched between the tuning pins at the higher and lower ends of the instrument. The strings rest on the bridge that is placed across the sound board (body of the instrument).&lt;/p&gt;</text>
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              <text>&lt;p&gt;Celempung is a dispensable instrument in the ensemble. If the celempung player is absent, the ensemble can perform without it. In any event, the sound of celempung enriches the total sound of the ensemble. It is most suitable to be played in smaller gamelan ensemble. There is a small ensemble that primarily consists of two or three celempung, supported by kendhang and gong. Commonly, this ensemble is made up of itinerant musicians.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Although evidence of its existence can be found in the early period of Javanese history, plucked-zither type instruments have never had wide distribution in Java. It seems that this instrument never achieved an important position in the development of Javanese music. The limited use of celempung in today’s full gamelan ensemble supports this assertion.&lt;/p&gt;</text>
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              <text>The celempung is played with thumbnails, while the fingers damp the sound of the strings.</text>
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                  <text>Gamelan is an ensemble consisting of predominantly metallophone and gong type instruments. The instruments produce tones when struck with mallets. The ensemble, in various sizes and forms, can be found in a number of Indonesian islands. In Java and Bali, gamelan has developed into an expansive ensemble, while a variety of smaller ensembles continue to exist. In Java alone, there exist several forms of gamelan ensembles. There are two especially known main gamelan styles: Sundanese (West Javanese) and Javanese gamelan. The following descriptions focus on Central Javanese gamelan. &#13;
-----&#13;
&#13;
INSTRUMENTS AND THEIR FUNCTIONS IN THE ENSEMBLE&#13;
&#13;
Javanese gamelan ensemble is known for its expansive or grandeur ensemble, employing a rich variety of instrument types. In a full set of gamelan, beside metallophones and gongs, there are other types of instruments, including a set of drums (kendhang), bowed- and plucked-strings (rebab and celempung), xylophone (gambang), and a bamboo flute (suling). A “soloist” female singing (sindhen) and male chorus (gerong) are also present in the gamelan ensemble.&#13;
&#13;
Each or a group of instruments and singing has a particular function in the ensemble, although there is a degree of flexibility. Generally the instruments may fall into the following three functional groupings: (1) instruments that delineate the structure of the piece; (2) instruments that guide temporal flow in the music; (3) and instruments that carries melodies in both simple and elaborate forms.&#13;
&#13;
Instruments in the first category include large and medium hanging gongs (gong ageng and gong suwukan), small size hanging gongs (kempul), large standing gongs (kenong), and a pair of small standing gongs (kethuk-kempyang). The stroke of a large hanging gong marks the end of the main musical unit (gongan), while other gongs (kenong, kempul, and kethuk-kempyang, respectively) subdivide it in the order of its importance. Instruments in the second category are a set of two-headed drums (kendhang). The drumming style is defined by the use of particular kendhang or a combination of them. The drumming may consist of a repeatable, simple rhythmic configuration (kendhang satunggal and kendhang kalih) to elaborate and animated rhythm (kendhang ciblon) that are associated with dance movements.&#13;
&#13;
The third category consists of three instrumental groupings: (a) instruments that carries melodic skeleton of the piece (balungan): saron, demung, and slenthem; (b) instruments that carries elaborate form of melodies, encompassing wide melodic registers (rebab, gambang, and singing), medium registers (gender barung) and narrow register (celempung, gender panerus, and suling). Generally, the wider their registers the more importance are their melodic functions; (3) instruments whose functions are to mediate between group a (balungan) and group b (elaborating instruments): bonang barung, bonang panerus, and peking. The anticipatory nature of the melodies of these instruments (especially bonang barung) has earned them the status of melodic guidance of the ensemble.&#13;
&#13;
Gamelan instruments can also be grouped according to the volume of the sound they can produced: soft-sounding and loud-sounding instruments. The soft-sounding instrument are positioned in the middle- and side-front to the middle row—rebab, gender, gambang, celempung, suling, slenthem—together with the singers. The loud-sounding instruments are in the side-front, middle, and back rows: bonang, kendhang, a group of saron, ketuk-kempyang, kenong, kempul, gong. Soft-loud category is an important basis for the playing style of gamelan and the ensemble’s interplay.&#13;
-----&#13;
&#13;
TUNING SYSTEM, PATHET, AND GENDHING&#13;
&#13;
A full gamelan set employs two tuning systems, slendro and pelog (thus, the full gamelan is actually a double sets, with the slendro set usually facing to the front and the pelog set to the side). The two sets are never played simultaneously, however. The slendro tuning consists of five notes per octave. The five intervals consist of short and medium steps. The difference between the two intervals is so small, however, that they are often described as equal or nearly equal intervals. The pelog has seven pitches per octave (1 2 3 4 5 6 7), but a gendhing is composed on the basis of the combination of sets of five pitch positions (1 2 3    5 6; 1 2 4   5 6; 2 3 5   6 7). In this sense, pelog is a pentatonic system, employing not only one but three basic five-pitch scales. Unlike slendro, narrow and wide intervals in each of these scales are apparent.&#13;
&#13;
Another musical concept associated with tuning system is modal classification called pathet. It is a system of the hierarchical use of tones (and/or different use of scale degrees, especially in pelog), supported by characteristics of instruments or vocal idioms to be used to approach these tones and the register of the tones used in composition. Pathet circumscribes general mood or emotive content of a composition. There are three pathet in each of the tuning systems.&#13;
&#13;
Composition in gamelan (gendhing) is determined and arranged by a number of parameters. First, a gendhing is composed in a particular tuning system and pathet. Secondly, a composition is framed in one of the formal structures (gongan). There are a docent formal structures defined in binary way by the stroke of gong, kenong, kempul, and kethuk. Thirdly, the melodies of gendhing are arranged in a metrical unit of four notes (gatra).&#13;
-----&#13;
&#13;
PERFORMANCE CONTEXTS AND HISTORY&#13;
&#13;
Gamelan may be performed independently, i.e., to be listened for its own sake. But gamelan is also an essential accompaniment for theatrical performances, such as dance drama and shadow wayang puppet play. Whether accompanying theatrical forms or not, gamelan is performed in several different contexts, especially in rite-of passages events and communal festivals. As history and technology advance, other contexts are created, including gamelan performance on radio and television stations.&#13;
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From little historical evidence we could find, it is safe to say that smaller ensembles, whether they accompanied singing or not, characterized music ensembles during the early period of Javanese history. In the 16th to 17th century, the ensemble began to develop into larger size. This was achieved by synchronizing loud- and soft-sounding instruments and vocal repertoire into an integrated musical concept. The result was an expansive size of ensemble with its hundreds of repertoire as can be found in today’s gamelan and gamelan practice. </text>
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              <name>Contributor</name>
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                  <text>Sumarsam (2004)</text>
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      <name>Musical Instrument</name>
      <description>A sound-making object used for musical performance or in a musical context</description>
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          <name>Geographic region</name>
          <description>The geographic region where the instrument is found</description>
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              <text>Java, Indonesia</text>
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          <name>Classification</name>
          <description>Hornbostel-Sachs, revised by MIMO</description>
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              <text>321.311 Spike bowl lute: the resonator consists of a natural or carved-out bowl </text>
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          <name>Ensemble</name>
          <description>The musical group in which an instrument can be found</description>
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              <text>Javanese gamelan</text>
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          <name>Physical description</name>
          <description>Physical attributes and characteristics of the instrument, details about morphology, construction, materials, dimensions</description>
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              <text>Rebab is a two-stringed bowed lute with a heart-shaped body of wood covered with a membrane made of parchment from a cow bladder. Pierced through the body, a long spike made of wood or ivory, or a combination of both, supports the strings at the top and serving as a foot at the bottom. The brass strings are stretched up across the membrane from a point on the leg (just below the body) to the elongated pegs in the upper part of the spike. When the rebab is bowed, the strings must be placed on the top of a little wooden bridge (srenten). The bridge is positioned between the strings and the upper part of the membrane. The bow uses a bunch of horsehairs (or plastic) loosely attached on the bow. In playing the rebab, the player must pull this horse hairs to a particular tension in order to produce desired volume and sound from the strings.</text>
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          <name>Musical, Cultural, and Social Contexts</name>
          <description>information about the contexts in which the instrument is and its role in culture and society performed (Who plays the instrument? What music do they play? Where, when, why is this instrument played?)</description>
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              <text>Rebab is one of the leading instruments in the ensemble, especially in the soft style of playing gendhing; it guides the melodic flow of the piece. In the first place, the rebab played the introduction (buka) of the piece, determining the piece, laras, and pathet that will be played by the ensemble. In some pieces, the rebab plays a melodic cues to lead the ensemble to play different section of the piece. More important, the rebab properly expresses the “true” melodic motion of gendhing in its proper melodic register, since it is the only two instruments in the ensemble whose melodic register could constitute the full melodic range of any composition.</text>
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          <name>Historical background</name>
          <description>information about the origins, history, and development of the instrument</description>
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              <text>It is most likely that rebab is originated from the Middle East, arriving in Indonesia in the period of the expansion of Islam in Indonesia in the 16th century. The incorporation of rebab into the gamelan ensemble happened during the period of the development of gamelan toward the formation of a large ensemble. This formation consisted of combining loud sounding, soft sounding instruments (Kunst), and vocal repertoire into an integrated musical concept (Sumarsam); hence, the development of a full size gamelan ensemble as it is commonly found today and its gendhing repertoire. Rebab became a leading instrument for its vocally inspired melodic delivery; this is because in a large degree vocal music inherently embody in the gendhing in this new musical concept.</text>
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          <name>Geography</name>
          <description>The continent, region, nation where this instrument originates from</description>
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              <text>Indonesia</text>
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          <name>Materials</name>
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              <text>wood, cow bladder, ivory, brass, horsehairs, plastic</text>
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          <name>Contributors</name>
          <description>Entry authors</description>
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              <text>Sumarsam (2004)</text>
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          <name>Video</name>
          <description>Embed YouTube video</description>
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              <text>&lt;br /&gt;&lt;iframe width="560" height="315" src="https://www.youtube.com/embed/ZyuHG8JXTEA" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture" allowfullscreen="allowfullscreen"&gt;&lt;/iframe&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Rebab</text>
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        <name>bowed</name>
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        <name>chordophone</name>
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        <name>gamelan</name>
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        <name>Java</name>
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